It is disappointing when Christian conservatives who are engaged in the battle for the soul of the nation are subjected to misguided ideas of influential Christians like syndicated columnist Cal Thomas. In his latest column, Thomas pronounces a requiem for the religious right.
According to Thomas, the last election is proof that Christians' attempt to influence the future of the nation for the past thirty years was in vain. Thomas advocates a retreat from the public square and limits Christians' duty to preaching the gospel and doing good works.
Letting the culture disintegrate without a peep from Christians while we wait for a revival is, according to Thomas, the righteous thing to do. But this is contrary to our biblical duties and historical precedence.
A Lesson From History
The Great Awakening in America starting in the 1730's did bring about social transformation. But the Awakening was preceded by efforts on the part of faithful Christians to reform public policy.
James Oglethorpe sought to reform England's prisons. Due to the "gin craze," Queen Caroline passed prohibition legislation against the sale of gin. Queen Anne established free schools for indigent children. The Society for the Reformation of Manners helped to convict nearly one hundred thousand people for debauchery and profaneness.
Raising the issue of public sins like drunkenness, brought conviction of sin and helped to break up the spiritually fallow ground in England and the colonies. The revival harvest came forth from seeds planted in the spiritual soil tilled by social reformers. So God used both means; first the preaching of social righteousness and then the gospel.
Thomas minimizes the efforts of Christians who are not willing to surrender their spiritual and constitutional birthrights. He offers a false choice and a limited view of the gospel that is not worthy of the Lordship of Jesus Christ.
What's a Christian to Do?
Jesus commanded Christians to be the salt and light of the world. As salt, Christians are commanded to act as a preservative, mitigating the effects of sin decay. As salty advocates for biblical righteousness and justice, the Christian's duty is not limited to the personal, familial, or spiritual realms. Being the salt of the world extends to all of life, including the realm of public policy.
Imagine what kind of world it would be if Christians did not resist the most egregious sinful impulses of radical secularists. Why they might try to take their second grade public school students on field trips to homosexual marriages. They might take their minor daughters to get risky, surgical abortions without notifying the parents. But Thomas tells Christians they should be silent and just feed the poor.
Christians are also to shine as lights, reflecting God's character and truth. While Christians ought to reflect love and service, they must also stand boldly for biblical truth and morality. God is not just perfect love. God is also perfect truth, righteousness and justice. Christians must reflect all of the character of God, not just the parts we prefer or the world accepts.
This is not necessarily going to win friends. Jesus warned us that the world hates the light because it will expose man's evil deeds. Being the light means standing for the truth out of a loving concern for the consequences, eternal and temporal, to individuals and society. Often the only thanks you get for doing this are insults.
No one other than Jesus Christ has ever been perfect salt and light, having come from the Father in perfect grace and truth. He was reviled, slandered and killed because he bore witness to the truth.
Being salt and light is the duty of every Christian. If we refuse to be the stinging salt and blinding light we make ourselves worthless. If we lose our effect as salt, Jesus said we deserve to be trampled on. Thomas would have us abandon our duty, but for what?
Thomas thinks that if Christians will just stick to loving people in his very narrowly defined way, and lay down our duties and rights to preserve and illuminate the culture, we will have real transformational influence, not empty political influence. This is a false choice.
Being salt and light does mean preaching the gospel and seeing God change the individual. It includes doing good to the widows and orphans, the sick and the poor. Studies have shown if you want to find voluntary works of compassion and charity, religious conservatives do much more than any other group. From hurricane and tsunami relief, to pregnancy care centers, homeless shelters, and hospices, it is religious conservatives that are generally the first on the scene and the last ones to leave.
It is not a choice between preaching the gospel or doing works of mercy or standing for biblical values. We can and must do it all.
Being "salty lights" consists of displaying obedience to Jesus Christ in every aspect of life. That includes the political debate about the future of our nation. Christians believe that God really cares about matters of killing unborn babies, the institution of marriage, religious liberty, just judges, parental rights in education, etc. These concerns are based on biblical values.
Cal Thomas suggests that Christians ought to serve in obscurity and a diminution. Ironically, he uses his nationally syndicated column to advance this idea. If he were serious, he would quit writing and go work in a homeless shelter.
Thomas is unable to follow his own advice because it is fundamentally flawed. He writes because he wants to impact the market place of ideas and influence public life. Why does he object when others want to do the same? Thomas ought to applaud Christians who are attempting to do the same thing he is doing only by other means.
(Content of this post was provided by the CADC)
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